Diary of Little Moon: A Mashpee Wampanoag IndianApril 25, 1619I am ten this year and excited to be included among the wowork force for farming and menage care. We fall in just come back from our pass hunting liquidation. source certainly b littleed the hunt this season. We did non previse such a bountiful availability of meat. Although I am non sure that there are many hunters left anywhere at present. There has been terrible loss from the indisposition brought on the dealer?s ships. Now yet another sickness brought by the dust coat men has devastated our people. Our state, once 15,000 strong, straightway numbers less than 2000 on this land (Sutzman). Some resolutions of our nation are no more. When the traders bring their goods they frequently bring their sickness. June 12, 1619During storytelling this nighttime Tisquantum (Squanto) of the Patuxet village has told his story. On one occasion after translating for the colour men he was detained on the ship and t aken to the sinlessness man?s village across the ocean and exchange (Native Americans.com, 2007). We have traded with the clear men even though they often bring sickness, now we learn that many of these white men do not come to trade; they steal aside our people and shop them as slaves.
Squanto was lucky to have been purchased by Christian monks who purchased Indian captives to teach them the love of Jesus and hang them free (Native Americans.com, 2007). When Squanto returned home his entire family, his entire village had succumbed to the white man?s illness in 1617 (Native Americans.com, 2007). Because Tisquant um has no village he has been recognized as! a member of our village and is a commodious help to our sachem Massasoit. August 20, 1619Mother and I will be joining the other women of the village in gathering supplies... If you deprivation to get a full essay, come out it on our website:
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